There are around 600 so-called "dangerous persons" (g) (Gefährder) living in Germany. These are people on an official government watch list because they're considered at high risk of committing terrorist attacks or other acts of violence. Most of them are Islamists. Some of them are in custody, others are not, some are under strict surveillance, others aren't. As with a lot of things in Germany, it's complicated.
In February of this year, German cops raided one of these men. He was a foreign national from "country N" (I'll presume Nigeria), born and raised in Germany, now a radical Islamist. He wanted to join up with ISIS in Syria, but couldn't manage the funds and paperwork, so he mulled over attacks in Germany with his chat partner, Abdullah K. who either was or pretended to be an ISIS recruiter.
The opinion (g) of the Federal Administrative Court authorizing his deportation lists the possible targets identified in these chats: stabbing police officers, building a car bomb, attacking a "university party or gay parade", attacking people in a pedestrian zone with a kitchen knife or car bomb, throwing stones from a highway bridge, or driving a car or truck into a crowd. In messages marked by truly shitty spelling, our nice Nigerian friend went on for pages and pages about how it was necessary to set Germany "in flames", spread "fear", "we can do more damage here at home", etc.
To prove he wasn't as dangerous as all that, his lawyers tried a novel defense:
The danger posed by the applicant is not contradicted by the fact that he recently acquired a young cat, since the symbol of the cat is an Islamically-justified expression of masculine tenderness and Salafist fighters from the West, in particular have used cats to convey the message of the masculinity of Jihadis. (see Dr. Mariella Ourghi, Ideas of Masculinity Among Salafists, Website of the Konrad Adenauer Foundation)
And here is what Ms. Ourghi has to say (g):
In 2014, we encountered a new aspect of the presentation of Jihadi masculinity, observed mainly among militants from the West. They present themselves in videos giving sweets to children, which is intended to express caring affection. Even more frequently, they post photos of themselves hugging and petting cats. The symbol of a cat as a sign of masculine tenderness in Islam is explained by the fact that the Prophet Muhammad and his companion Abu Huraira (literally "Father of the kitten") were known to be cat-lovers. The fact that it is primarily fighters socialized in the West who used cat photos appears not to be coincidental, since it corresponds to modern conceptions of masculinity in the West. One part of this is that most women today view tenderness and affection as an important part of a fulfilled relationship, and demands this from men…. Posing with cats therefore is aimed at potential marriage candidates, to convey the image of an affectionate lover in addition to that of strong masculinity.
German intelligence, if you're reading this blog (which would be flattering), I admit that I have two cats. However, I swear I'm a peaceful guy. Please don't deport me back to the USA — can you really call it a safe country of origin?