Canada's National Post fills us in on the latest in the field of apotemnophilia, which we're now apparently supposed to call "transability":
People like Jason [who chopped one of his arms off] have been classified as ‘‘transabled’’ — feeling like imposters in their bodies, their arms and legs in full working order.
“We define transability as the desire or the need for a person identified as able-bodied by other people to transform his or her body to obtain a physical impairment,” says Alexandre Baril, a Quebec born academic who will present on “transability” at this week’s Congress of the Social Sciences and Humanities at the University of Ottawa.
“The person could want to become deaf, blind, amputee, paraplegic. It’s a really, really strong desire.”
Researchers in Canada are trying to better understand how transabled people think and feel. Clive Baldwin, a Canada Research Chair in Narrative Studies who teaches social work at St. Thomas University in Fredericton, N.B., has interviewed 37 people worldwide who identify as transabled.
Most of them are men. About half are in Germany and Switzerland, but he knows of a few in Canada. Most crave an amputation or paralysis, though he has interviewed one person who wants his penis removed. Another wants to be blind.
One stereotype many Germans aren't aware of is "the German-speaking parts of Northern Europe are hothouses of the most exotic perversions known to humanity — second only, perhaps, to Japan".
When Germans think of Kraut stereotypes, they generally imagine Alphorns, Bavarian dress, punctuality, precision engineering, Nazis, beer, sausage, pretzels. But not necessarily perversion.
But that is indeed one of the stereotypes. Where does it come from? Perhaps an amalgam of:
- Weimar-era transvestitism, rape-murders, and Expressionist documentation of same
- Nazi sadists and homosexuals, and the weirdly sexless Hitler
- A long — and continuing — history of legalized prostitution
- Freikörperkultur, i.e. hanging around in large groups naked
- Extreme German performance and body art (I'm looking at you, Nitsch and, to a much lesser extent, Beuys)
- Freudian theory and Richard von Krafft-Ebing's Psychopathia Sexualis
- Elfriede Jelinek
- Armin Meiwes (you know, the cannibal)
- Berlin gay sex clubs
I could go on. Stereotypes are generally accurate, but I think this one ain't. It's a matter of selection bias and self-fulfilling prophecies: sex sells, so anything happening in Germany which has to do with sex gets reported to the outside world. Germany, like most European cultures, is fairly sexually conservative compared to the United States or Britain. Germans who travel abroad (both men and women) are usually shocked, even primly dismayed, by how promiscuous Anglo-American city-dwellers are. Not to mention all the irresponsible drinking and drug use.
Truth to tell, the kind of Germans in my social circle tend to combine a lack of prudishness with a sensible moderation in matters genital. It's quite admirable. And even the ones who might go in for a suckling-pig swinger orgy (g) or two (as a friend of mine once quipped, this would be the ultimate integration test for foreigners) are unrecognizable outside the club. You get the definite impression that their second-favorite activity, after swinger orgies, is scoring excellent deals on equipment to re-grout their bathtubs.
Germany, I pronounce thee no more perverted than any other advanced country, and a lot less perverted than some. You're welcome!